> Then switch back to the stack and back again. > I start talking about the vegetable stack at the harambe market then suddenly switch to restaurantasaurus to talk about the black bean burger. > I listened to the podcast and realized I made an editing error while in the animal kingdom. And even vegan options are popping up more and more.Īs I noted in the podcast, when in doubt about any ingredients for vegetarian reasons or allergies, just ask! Notes: Its not all that hard to find really good (and tasty!) vegetarian options around the parks at counter service restaurants. Here's to hoping you take some time on your next trip to check out some of these terrific options! I'm on a quest to find vegetarian dining at all 4 theme parks, and in some resorts. He is the author of, among others, The Secret Library: A Book-Lovers’ Journey Through Curiosities of History and The Great War, The Waste Land and the Modernist Long Poem.Overview: Today, I take a look around to see what's cooking - literally. The author of this article, Dr Oliver Tearle, is a literary critic and lecturer in English at Loughborough University. The messages they impart are therefore timeless and universal, and this helps to explain why, more than two millennia after they were first written down, they remain such an important influence on Western culture. Like Aesop’s fables which date from a similar time and also have their roots in classical Greek culture, many of these stories evolved as moral fables or tales designed to warn Greek citizens of the dangers of hubris, greed, lust, or some other sin or characteristic. We describe a challenging undertaking as a Herculean task, and speak of somebody who enjoys great success as having the Midas touch. So we describe somebody’s weakness as their Achilles heel, or we talk about the dangers of opening up Pandora’s box. The Greek myths are over two thousand years old – and perhaps, in their earliest forms, much older – and yet many stories from Greek mythology, and phrases derived from those stories, are part of our everyday speech. Both stories share a number of key features: they are both about how ‘evil’ comes into a world where it was previously unknown they both attempt to explain why man must work for a living rather than sit about enjoying himself they are both about the dangers of curiosity or seeking to know too much and they both lay the blame for letting evil into the world squarely (and somewhat unfairly) at the feet of the first created woman, Pandora/Eve.ĭiscover the truth about more classic Greek stories with our post about the beauty of Helen of Troy and our discussion of the Trojan Horse that probably was no horse, wooden or otherwise, at all. So one can draw a number of parallels between Pandora, the first woman, and Eve, the first woman.Ĭonsider just a few of the similarities between the two tales. Famously, God tells Adam, ‘for dust thou art, and unto dust shalt thou return’ (3:19). Knowledge, it turns out, is not all it is cracked up to be.Īs a result of their curiosity, Adam and Eve will now be mortal, and will die, as God told them they would. God appears walking in the garden, and Adam and Eve promptly hide themselves. Their eyes are immediately opened, and they are ashamed of their nakedness, and fashion fig leaves to make themselves ‘aprons’ to cover their nakedness. Of course, Eve eats from the tree and gives Adam some of the fruit to eat too. This is much like the curiosity of Pandora in the Greek myth. Eve is won over by this argument, with her curiosity concerning the fruits of the tree of knowledge leading her to view the fruit as a gateway to wisdom, if eaten. In the Book of Genesis, the serpent famously tells ‘the woman’ (i.e., Eve) that she and Adam will not die if they eat of the tree of knowledge, as they had been warned by God would happen rather, eating of the forbidden fruit will enable them to know what good and evil are and they will be like gods. The myth of Pandora’s box – or Pandora’s jar – is very much the ‘Fall of Man’ story for the ancient Greeks, the pagan equivalent of the story of Adam and Eve’s expulsion from the Garden of Eden in the Book of Genesis. Despite the similar meanings of the two words, they are, after all, not precise synonyms – so it may be that ‘expectation’ rather than ‘hope’ was the last thing left in the jar (rather than box). But one way to resolve this apparent inconsistency is to say that the jar represents humankind’s control over things, and whilst they cannot control the ills of the world once they have been let out into the world, they can keep hope alive inside – whereas to let that out too would be to see it dissipated and dissolved into the air.īut was ‘hope’ really the last thing left in Pandora’s box (sorry, jar)? The word Hesiod uses is Elpis (Ἔλπις), which can mean ‘hope’ but is often also translated as meaning ‘expectation’.
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